Travelogue: Pause

After 7 months in Latin America, I am back home in the States. I will be returning to Argentina at the end of October to continue working on organic farms in Patagonia and explore more of the continent, but the sojourn is at a temporary end. My trip back ended, fittingly, with one last adventure as I was sequestered at Miami immigration due to my appearance, which no longer matches any of my IDs  I don't think I look that suspicious, but judge for yourself after the jump.

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Travelogue: Hare Krishna

I spent the past several days at an ashram. Simply put, an ashram is a monastery. The one I visited is for devotees of the Hare Krishna movement and is also an organic farm that accepts volunteers. The movement is based on some pretty basic ideas about keeping life simple and healthy, and is all about yoga, mantras, and praising Krishna. It is also a little bit like laws and sausages, in that it might spoil your spiritual appetite to know that it was founded in New York City in the 1960s.

Life on the ashram is soothing. The community consists of gardens, temples, and dormitories on 9 hectares of land in the Pampas outside of Buenos Aires. Despite the proximity to the Grand Capital, the farm is quiet and the air fresh, with the majority of neighbors being lazy cows, horses, and pigs. A few families live in separate houses on the land, while devotees practicing the monastic lifestyle live in communal spaces at the center of the community. The devotees make offerings to their gods several times a day in a fantastic temple that looks like a space ship.

Despite the spiritual nature of life on the ashram, religious views were kept at arms length on a "take it or leave it" basis for guests. All were honest about the fact that this life is not for everyone and that you have to, after having gotten your ya-yas out in the material world, really want to dedicate yourself to finding an inner peace.

What follows is the schedule of a sample day for the volunteers who, it should be noted, paid a nominal fee and were treated more as guests than laborers:

7:30 AM: Wake groggily in your spartan, monastic, yet comfy room. Stumble to dining room for breakfast of chapati bread, banana marmalade, and custard.

8:30 AM: Head out to the construction site for the day's work. Work consisted of pounding posts into holes in the ground for a future floor. The girls did gardening with Maria.

10:30 AM: Sit in the sun to share a mate and discuss American imperialism, spiritual wanderings, and the invasion of Argentina by Monsanto and the Soy lobby with Ariel and Gustavo, our "supervisors." They are kinda mercenary eco-construction workers who recently moved to the ashram from an eco-village called Gaia and are not involved in the monastic lifestyle.

11:15 AM: Resume working.

1:00 PM: Finish work, go put on sandals and lie in the sun.

1:30 PM: Lunch, followed by siesta.

4:30 PM: Yoga and Meditation

5:30 PM: Tea and snack

8:30 PM: Dinner

9:00 PM: Read two pages, fall asleep in spartan, monastic, yet comfy room.

Every day was exactly the same, save for Sunday, during which we did not work and had an extra meditation session.

Sometimes DVDs were played in the dining room, and I feel obligated to note that I watched an anti-abortion video that had been crafted out of scenes from Kill Bill.

Ariel lived in this cozy little trailer.

One of our gourmet, lacto vegetarian lunch dishes.

There is pleasure to be had in the monotony of pounding rubble into a hole for hours at a time.

Typical afternoon activity.

This young lad claimed to be something of a Dr. Doolittle.

The gardens and the house under construction.

Pizza!

The great Argentina Pampas.

The temple, called a "truly," and another sacred building next to it where they keep the clothes of the gods.

Fiesta Del Poncho

The Fiesta Del Poncho has been one of Argentina's grandest cultural festivals since its inception in 1967. Taking place in the capital city of the Northern province of Catamarca, "El Poncho," as it is generally referred to, is a 10 day extravaganza of song, dance, food, and art and takes its name from the hand-woven garments which are plentiful, and famously well-made, in the province.

I had the good fortune to be invited by my friend Pastor to participate in Poncho 2009. Artisans come from near and far to advertise and sell their handiwork, but also to just be part of the experience. Many of them know each other from other stops on the national crafts fair "circuit," so the atmosphere is one of a big reunion. Some stay in the back of vans, some in tents, some at hostels, some with family nearby. In between attending to customers, they just sit around and smoke, drink, eat, and shoot the shit. Some have big operations while others are rastafarians rolling out a mat of bracelets on the sidewalk. Most of the more established artisans seem to care little about how much they sell, being happy enough to have gotten away from home.

Due to a late night arrival and runaway confusion regarding his name, Pastor and I stayed for free in a room in the city cathedral complex. In this most unlikely of places I found my first high-powered super-hot shower in over four months. Despite the fact that I was no longer cold, I took full advantage.

We started "work" each day around 1pm and went until 11 or 12 pm depending on the day. The work consisted of hanging around the stand chatting and sellin' them chimes--our stand was a big hit. The weekends were busy and the chimes chimed continuously. We drank milkshakes and we drank beer and we drank wine in the middle of the day. We ate empanadas and hot dogs and sweets and stews and steaks.

A pudgy man with a limp and a nasally voice wandered around the hall selling coca leaves and muna muna, a plant rumored to augment male virility--"Muna muna, coca!....Muna muna, coca!" was his constant refrain. A white-haired Chilean selling Andean flutes played the same song once every five minutes for ten days and I started to hum it in my sleep.

I explained to no less than 500 people, confused by my accent and appearance, that "Yes you are right, I am not from Argentina, I am American but, for the time being, I live in Argentina....and I met this guy down South and I am learning about what he does and helping him in the workshop." They told me how great that is and that they have a cousin in Michigan. Many of them personally welcomed me to Argentina. Old men clasped my shoulders and called me "son" and old women kissed my cheek with smudgy lipstick. One group of teenage girls conducted an informal but thorough interview and later offered me some orange juice.

Every evening we went home wiped out. We ate dinner almost every night at the same place on the plaza because it was good, it was easy, it was cheap, and they knew us. We went to bed late and woke up late and had coffee in the morning and went back to sell them chimes.

my friend sebastiana is michelle obama's brazilian cousin

kids out front getting busy
pastor fixing some breakfast in the room
glass mandalas and windchimes
the puesto

setting it up on the first day
in the truck on the way to the first day of the Poncho

On the Road Again: Catamarca

I have temporarily moved on from the kingdom of mud and sustainability to get more in touch with my traveling artisan roots. I am now selling windchimes with Pastor, my mud and sustainability mentor, at the Fiesta del Poncho, a 10-day cultural festival and arts fair in the Northern Argentine city of Catamarca.

To get here I had to endure 36 straight hours on a bus and an Adam Sandler movie called "Click," which must have been produced as a model for how to go straight-to-DVD. All worth it, however, because I am wearing sandals and only one shirt for the first time in 18 weeks, and even starting to get my tan back. On top of that, I have credentials--a distinguished artisan badge around my neck that lets me get the secret artisan discount (four pesos instead of five for a delicious piece of cake.)

Gotta get back to work.

Staying Put in Patagonia

This trip has comprised several markedly different "stages." There was the "blowing through Central America's Highlights" stage, the "camping with a crazy Dutchman" stage, and the "freezing my ass off to hike and sail at the End of the World" stage. Yet another stage has begun, and, for the first time on my trip, I feel like staying put. History will refer to this as the "farming, working with mud, and really going off the reservation" stage.

El Bolson blossomed with an influx of European and Argentine hippies in the 1970s. New Age homesteaders gobbled up plots of free land in this fertile valley, surrounded by snow-capped Andean peaks and traversed by the truly-blue Rio Azul. They created lives out of the land, making homes, making crafts, making cheese, making beer, making jam, making families. The town's Feria Artesanal became (and still is) a serious tourist draw and source of income, and I would guess that it indirectly or directly supports more than half of the town's 30,000 permanent residents (the population in Summer skyrockets to over 100,000 due to tourism).

I am currently volunteering for a local artisan and staying in the mud-walled hut/tool shed in his yard. Temperatures are consistently below freezing here, but a small wood-burning stove and a down comforter make the place comfy. I help him build mud ovens, plant trees, build greenhouses, and make windchimes in his workshop. He gives me food and a place to sleep and teaches me about everything he does. I usually eat lunch and dinner with the family and it's a rare day that I don't watch at least one episode of the Simpsons with the kids.

One of things that makes El Bolson so interesting is its heavy emphasis on local production, self-sufficiency, and community. Despite continued growth and commercialization, its lifeblood is the self-made craftsman. The town is full of transplants that arrived to try and make something out of nothing. Pastor, for example, showed up fifteen years ago as a 20-year old with no money and a baby on the way, and has made a name and a great living for himself out of the windchimes. He spent a substantial part of those fifteen years building two gorgeous houses by hand, progressing bit by bit only as time and money and help would allow. These type of people are used to making do with what they have and, most importantly, helping others. One community outside of town, for example, has a semi-formal system whereby the same group of people meet once every couple weeks to work on one of the group member's houses, rotating until all are finished.

The spirit of cooperation makes El Bolson a great learning environment. Many people rely on groups of friends and volunteers to do small and large-scale building projects and, even in the winter, help is always needed. Whatever the project, volunteers are incorporated in such a way that, rather than just working, they learn. In general, everyone here seems to be learning, whether about construction, knitting, farming, or websites. I have attended a course on seeds and a course on electricty, and last night a woman I met in the gas station invited me to come to her creative writing group later this week.

Pastor is part of a loosely-knit group of people, jokingly referred to as "the tribe," that are linked by a common interest in sustainable living. These are the folks that are developing off-the-grid communities outside of town with the the goal of self-sufficiency and cooperative living; the folks that build houses out of clay, sand, water, and cow shit; the folks that make windows out of broken windshields and wine bottles; the folks that treat toilet water with complex systems of rocks and water plants; the folks that, in the wake of the Argentine peso collapse in the early 2000s, created a local system of barter and trade divorced from government currency. Some of them also happen to believe that the world is, in some sense, going to end in 2012, and that giant energy-producing crystals occasionally come down from other galaxies, but, refreshingly, these ideas are not forced upon anyone.

I think that, like many people, the "crisis," as well as my particular experience on Wall Street, has prompted me to explore what it means to be happy, successful, and/or comfortable. To that end, getting to know "the tribe" and El Bolson, and the complete culture shock that entails, has been especially refreshing and rewarding. I am continually surprised at the way these people use a combination of creativity, enterprise, simplicity, efficiency, and patience to create wondrous things, whether it be homes or pieces of art or communities or lives, in the vague sense of the term. I am going to stay here a while and soak it all up, but, for the moment, I'll leave the neophyte's naive wonder at that.

Work: Brick Ovens and Greenhouses

In El Bolson, Argentina, a town with roots to a hippie "colonization" in the '70s, I have been volunteering with some locals in order to learn about bio-construction, organic agriculture, permaculture, etc. Here is a link to photos of the two projects I have been working on:

http://picasaweb.google.com/JSant27/ElBolsonTrabajos?feat=directlink

Travelogue: Hitching

I recently spent six days on the road, hitchhiking from Ushuaia, in Tierra del Fuego, to El Bolson, in the Northern part of Argentine Patagonia. My original hope was to hitch from Ushuaia to Bolivia, but I found getting rides to be harder than expected in some places and, on two occasions, had to ultimately take a bus. Hitching in Patagonia is neither easy nor comfortable, but, having talked to other travelers, I knew it was at least possible and had to try.

I logged over 2000 km of Northwesterly travel, and ended up splitting the distance between hitchhiking and buses. I rode in one long-haul cargo truck, one truck carrying pipes for oil rigs, four pick-ups, and two cars. The drivers were as diverse as their vehicles: Raul owns sawmills in Brazil, works as a part-time translator of Portuguese for the government, and drives for fun; one guy who's name I didn't get was just driving an unrelated old woman to her hometown so she could vote in congressional elections; Dario and his son Felix were driving to Rio Gallegos to check in on the family business, which maintains gas and oil distribution networks; Sergio drives a truck carrying equipment to and from the oil derricks outside of Comodoro Rivadavia; Pedro is a soil environmentalist working for an American oil company; the other guy who's name I didn't get works for a state-run agricultural institute; Sebastian made a bundle when the Argentine peso collapsed and, despite being trained as a lawyer and holding a government job, makes his money renting houses and selling produce from his land; the other Pedro, who saved me during the most perilous of my waits, works for the government and was traveling to Bariloche, consistently doing over 100 mph, to visit a mysterious "amiga."

Conversations, obligatory in such situations, were easy and interesting, although, topically speaking, they became somewhat repetitive: our backgrounds, U.S. and Argentine politics, football, the weather (my fault), and Swine Flu. Instead of being tiresome, the common themes allowed me to draw some conclusions as to what might be the "Argentine opinion" on a certain topic: All are frustrated with Argentine politics, most dislike Chavez (their president is cozying up to him), all like Obama, most think the climate is changing, most wanted the U.S. to beat Brazil in the Confederations Cup, and all think the current fuss about Swine Flue in Argentina is a misguided campaign fueled by a self-interested government and press.

I was surprised to uncover a certain self-loathing of Argentina in almost every conversation. Sergio grew up in a working family and only studied through second-grade, yet travels in Argentina and Chile with his family, when he can, and, judging by our conversation, thinks deeply about the world beyond his trucking job. He abhors what he perceives as Argentine disinterest in culture and learning and thinks it puts the country at a disadvantage. Raul, as we discussed the poor maintenance of the icy road between Ushuaia and Rio Grande, told me about the entrenchment of corruption in local politics and mused that "Argentina would be a wonderful country if it were not for the Argentines." In answering my question as to why Argentina exports 100% of its crude oil and imports refined products, Pedro asserted, quite sincerely, that Argentines are lazy. A supervisor at the oil company, he told me that he can always count on the Bolivians and Paraguayans to have completed their assignments, and then some, whereas the Argentines can be counted on to spend half of their time working and half drinking mate. Each conveyed the sentiment that Argentina has not lived up to its potential, and, from an economic standpoint, may be irreparably broken.

Outside of the cars, I did a lot of walking and a lot of waiting. The best place to wait for rides is at the final exit of a city. Getting there sometimes involved a walk of several kilometers which, with a 60+ pound pack on my back, became quite a workout. On several occasions I did the walk out and, in defeat, back in to town. Twice, I was picked up within moments of reaching my spot, but in most places I spent several hours standing on the side of the road. I did plenty of thinking, but the hours were long and thinking became dangerous, so I turned to music. The iPod saved my life.

Rio Gallegos was the big distaster. A transportation and shipping hub, it is the first city in continental Argentina as you travel North from Tierra del Fuego. Despite the volume of long-haul traffic and the fact that I spent the better part of thirty-six hours thumbing on the roadside and asking around the truckstop, I could not get a ride. Battered by the cold wind and losing hope, I gave in on second day and bought a bus ticket.

The gas station in Gallegos was near the bus terminal, and, mostly for convenience, I slept two nights in the terminal waiting area. The first night I shared the room with another hitchhiker, an Argentine, and slept rather fitfully as I kept expecting to be kicked out. Amidst my tossing and turning, a cute little black dog showed up to sleep under my seat. I woke from my half-sleep some time later to find that he had taken my gloves out of my boots and chewed a hole in one of them. More distraught than angry, I gave him a hard smack. His puppy dog eyes made me regret it, and, making sure to stash my belognings carefully in my bag, I let him sleep with me the next night.

The biggest obstacle was the cold, with temperatures in the daytime at or below freezing. Moreover, because the sun does not really come out until after 9 AM and I wanted to get early starts, I often began my walk in the dark. It is hard to stay warm standing on the side of the road, no matter what you wear, so I paced, jumped, clapped, jogged, and rattled my body like an insane person.

The act of "thumbing" became problematic in and of itself. I wore a thin pair of liner gloves because my thicker ski gloves did not allow for an adequate extension of the thumb. Better than nothing, these gloves nevertheless left my fingers almost numb and I would sometimes have to abort the thumb as a car passed to tuck it underneath my fingers. Aside from the cold, I actually developed a slight case of tendinitis at one point and had to change thumbing form to avoid the pain.

Simple as it seems, hitching took some learning and some getting used to. Aside from having to learn where to wait, who to look for, and how to ask around, I had to overcome a subtle sense of embarassment. At it's essence hitchhiking is begging, something which is, to me, completely foreign and decidedly uncomfortable. At the start I would reluctantly and timidly stick out my thumb, always a split second too late to avoid outright rejection. After a few short hitches in and around Ushuaia, however, I warmed up to it, lost my inhibitions, and boldly begged everyone that passed.

Even once I became accustomed to thumbing, I had trouble looking drivers in the eye. I did not want to see the disgust and disapproval I imagined to be emanating from behind the wheel. After a while, though, I began to feel ownership of my role as a hitchhiker and to even take some pride in it. I started to look at the drivers because to not look at them is to let them off easy. "Not picking me up is one thing," I thought, "but at least acknowledge me." Another benefit to looking at people is that many people that don't stop will visually apologize. For example, many drivers will look at you and gesture that they are heading somewhere else, or simply wave to acknowledge your wait and apologize for the pass. Instead of saying "I reject you," they are saying, "I really would like to help you, but, for some reason that is out of my control, I can't, and I wish you the best of luck." Even though you are still out in the cold, these looks are great for morale.

All told, the scorecard is not that impressive: I saved about $60 dollars on transportation costs, but added more than four days to my travel time (with different luck, however, I could have saved double the amount in half the time). I slept very little, walked a lot, and shivered more. At a couple points in the trip I was quite distraught, wanting to give up quickly but feeling as I did that I owed it to myself to keep trying. When I finally arrived to El Bolson I was so exhausted and dirty that I was pretty worthless for the next two days. As the days wear on, however, it is harder for me to remember the bad times and easier for me to remember how, every single time I got out of the car, the driver shook my hand, looked me in the eyes, smiled heartily, and wished me good luck. A few of the drivers even hugged me.

I would now advocate hitchhiking as a personal exercise, something akin to shaving your head completely, fasting, or running a marathon. Not only do you learn about yourself, and your limits, but you pick up a little bit of empathy along the way. I certainly did not set out on the hitchhiking trip with grand visions of a social experiment, but I did, on this selfish endeavor, learn a little bit more about what it's like to go without. Key for me is the idea that you don't have to go out of your way to make someone's day. Sometimes, all you have to do is stop.